Difference between revisions of "L’Afrique aux ‹noirs›"
(Created page with ">div class="intro">On December 2014, efele re-published a 1888 pamphlet written by a young Paul Otlet, L'Afrique aux noirs. Addressing 'his' king Leopold, Otlet suggests to 'r...")
Revision as of 16:50, 13 February 2015
>div class="intro">On December 2014, efele re-published a 1888 pamphlet written by a young Paul Otlet, L'Afrique aux noirs. Addressing 'his' king Leopold, Otlet suggests to 'repatriate' African-Amercian slaves, assuming that any claims to citizen rights in the USA would be impossible to obtain.</div>
The painfully Eurocentric voice of Otlet is of course out of context when read today, but ...
I think that we would do well to treat Belgian immaterial and material colonial heritage in a similar way. The origins of the term
“negroes”/”niggers”, “black” and “white” owe as much to the colonial past as the monuments erected for Leopold II and the Congo pioneers. In fact, the same can be said for the seemingly neutral term African as in “African woman”. For, as Ali Mazrui (1986) reminds us, we routinely differentiate between the continent “Africa”, which includes the regions north and south of the Sahara and the cultural and/or “racial” entity “Africa” which we restrict to SubSaharan Africa. As such, most of us will immediately equate an African wo/man with a “black” one, irrespective of the ways in which inhabitants from subSaharan African identify themselves. However, using too many stumbling stones risks turning a walking or reading route into a hurdle race and distracts from the original purpose. We should not deny, forget or neutralise Belgium’s material and immaterial colonial heritage any more than we should do with its history of antiJudaism and antiSemitism. But neither should we destroy or wall it in as it were. Instead, we can [use] little stumble blocks to remind and pay tribute to those who were subject to colonial violence in its various physical, psychological and socialaspects.
L’Afrique aux ‹noirs› ! Telle donc l’œuvre à laquelle il nous faut travailler.
A Léopold II de faire entendre de nouveau sa parole, à lui de prendre l’initiative de ce rapatriement des nègres américains. Qu’il se mette en relation avec le Moïse ‹noir›, qu’il fasse offrir des terres et des positions à ceux qu’enthousiasme la parole de ce nouveau prophète, et qu’ainsi notre Roi achève glorieusement la noble tâche qu’il s’est proposée : appeler à la civilisation le continent africain. Rendre l’Afrique aux ‹noirs› !Cette œuvre est digne d’un cœur d’homme et de chrétien, digne aussi du souverain éclairé d’un peuple libre et travailleur.
- Bambi Cueppens in: Marc benoemt 's morgens de dingen (Verbindingen/Jonctions 9, 2009) http://www.constantvzw.com/downloads/marc.pdf